Someone Peed in My Coffee, Apparently
I find myself in a somber and angry mood tonight. I’m not quite sure why, but the result is that I’m going to take a different tack with this piece.
Much has been said lately about the remarks of Jeremiah Wright, Barrack Obama’s minister. The man is certainly inflammatory, but despite all the vitriol directed his way, I honestly don’t think his assessment is too far off. At a time when mankind has reached the highest peaks of technological and scientific knowledge he has ever known, it amazes me that racism is so alive and well. Was Wright so far off in calling this the “US of KKK-A”?
Certainly, the position of black-skinned Americans is better than it probably has been at any time in the history of this country. Much of the present sorrow still visited upon that community is self-inflicted, but only an idiot would say that the majority of blame falls on blacks themselves. The civil rights movement of the 1960s laid bare the festering boil that was race relations in the United States, and through much black hardship gave white society a chance to be honest with itself. It gave whites who wanted justice to prevail an opportunity to speak out, and to help alleviate the suffering of their fellow man. This admission of guilt in itself, however, does not lift millions of people out of the burden of hundreds of years of poor education, paltry infrastructure, and genetic steamrolling. Laws were passed to better protect the physical bodies of minorities in the States, but racism persisted, and communities were ignored.
It troubles me that the worth of a man is still measured in so many ways by the color of his skin. Racism at its core is no different than superstition. It says that some magical quality is imbued within one’s skin, and that quality will always transcend whatever other abilities we have. Racism, like religion, is a virus. It infiltrates the mind through exposure to other infected individuals, and seeks to spread its ugly progeny through every inch of flesh so that each word, each dealing with someone of a different skin color is poisoned by it. It seeks every opportunity to spread, and chooses those who are most easily influenced: the young, the old, and the uneducated. Jesus knew very well what he spoke of when he said to suffer the little children unto him. A young mind is unable to withstand the attack of mental viruses, and is open to every putrid idea that its rotting parent cares to spit its way. Subject a child to 18 years of bigotry, and its mind will be so overrun by racist or religious disease that it may very well be a life long handicap.
I wonder if we’ll ever have the technology to manipulate the skin color of a child in the womb. Obviously, we can already do that to a certain extent through selective insemination. But, if we can show that skin color is nothing more than an “On-Off” switch that we can change in the OB-GYN’s office, will there still be room for racial division?
Recently, southern Congressman Geoff Davis called Barrack Obama “boy” in a discussion on Obama’s readiness to act as Commander-in-Chief. Davis is only three years older than Obama, and in effect, was calling Obama a nigger. He also said that Obama would probably be in jail if he were not miraculously lifted into the Senate. (A complete mp3 is here.) What a sad day for mankind. In the twenty-first goddamned century, a representative to the most important congress in world history can still see fit to call a black senator “boy.”
Let me offer one final thought, and I’ll be off. I rather hate the idea of “community” and fictional relationships to prominent people within one’s own race. I remember a scene in a sit-com I saw many years ago, where a black-skinned, elderly musician was talking to the two black sisters that were the main characters. The general point of his conversation was that white people stole black music and usurped it. I understand that this character was trying to tell the girls that they need not feel ashamed of themselves; that people who look just like them have achieved greatness. Even so, this bothers me.
The color of one’s skin does not imbue you with some right to take ownership of great people before you to the exclusion of others. If there was a talented black musician who’s music was stolen (I’m looking at you, Elvis Presley), that individual is no more related to the average black person than he is the average Mexican. His talent does not somehow persist through the ages to be magically inherited by every person who has a similar skin color. Similarly, I, as an half-Anglo, half-Hispanic male did not crawl into the room of a sleeping black musician 70 years ago and spirit away the essence of his musical talent in some kind of racial robbery.
The gifts that each of us have are gifts to the entire species, and our failings are burdens cast upon everyone. There is no more “black music” than there is “white space flight.” Each of us can take pride in the great men and women who came before us, we should all be ashamed at the evil that has transpired, and we all have a responsibility to those of us who come after. I am every man or woman who has struggled before me to survive, to eke out an existence on this planet. I am a single mother who does her damndest to put food on the table. I am every slave who has ever taken a whipping for daring to hold his head high, to say “I am a man.” I am every person who has ever screamed at the empty, silent heavens and said “not me, I am not going to take this without a fight.” We are all liberty, we are all evil, we are all justice. The sooner we dispense with this nonsense that we are the product of our skin, that we are members of fictitious “communities”, the sooner we can cast off one more shackle placed upon us by the darkness of ages past. Our worth is not determined by the color of our skin. Our path need not be guided by superstition.






